O Adorable One! O Supreme! Thou permeatest and penetratest this vast universe from the unlimited space down to the tiny blade of grass at my feet. Thou art the basis for all these names and forms.
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Thou art the apple of my eye, the Prema of my heart, the very Life of my life, the very Soul of my soul, the Illuminator of my intellect and […]. Everything is verily a manifestation of God; where then do differences, delusion,misfortune and misery exist? For as you see,so is the world.
Vedas are the oldest, the most authentic and the most sacred scriptures to understand the mysteries of nature Vedas are oldest books in the library of the world. The terms Rudraksha literally means the "Eyes" of Shiva and is so named in His benevolence. Shiva Purana describe Rudraksha's origin as Lord Shiva's tears. He had been meditating for many years for the welfare of all creatures.
On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Continue […]. Get a fast, free web browser. Adobe PDF Reader. Railway Time Schedule. Welcome To omshivam. Nitya Nema kari Pratahi Patha karau Chalis.
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Free Astrological Software from Astroloka. He is the eternal Brahman in flesh and bl […]. Hence is to be undertaken thereafter a deliberation on Brahman. Topic Origin etc. That is Brahman from which are derived the birth etc. Topic Scriptur […]. Sivaprakasam Pillai about the year Sri Pillai, a graduate in Philosophy, was at the time employed in t […].
RamachanderMano budhyahankara chithaa ninaham,Na cha srothra jihwe na cha graana nethrer,Na cha vyoma bhoomir na thejo na vayu,Chidananada Roopa Shivoham, Shivoham. Neither am I mind, nor intelligence ,Nor ego, nor thought,Nor am I ears or the tongue or the nose or the eyes,Nor […]. Ramachander Aaradhayami mani sannibham athma lingam,Maayapuri hrudaya pankaja sannivishtam,Sradha nadhi vimala chitha jalabishegai,Nithyam samadhi kusmaira punarbhavai.
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I worship that Linga,Which is in me as my soul,Residing in the illusory lotus of my h […]. The fourteen disciples are said to have accompanied him. The story goes that when he was walking along the streets of Kashi, he was pained to observe an elderly man try […]. Nor earth nor water, fire nor liquid air, nor ether, nor the powers, nor these in one; undifferentiated, in dreamless perfect rest, that, the One, final, blest, alone, am I. Nor castes nor their divisions, rite nor rule, are mine, nor fixing mind and thought and mood; no longer dreaming […].
You are not reading properly what I typed above. I never said you referred to Kalayavan in any of your works What I am trying to say is you, yourself admit that the Mahabharata is BCE, now in this text you have a character named Kalayavana who his clearly intertwined with the events of Krishna. Now are you saying that the Mahabharata is a post Mauryan text? Also you willing include the Madras in your the Anu conglomeration but not the rest of the tribe s though they found only mentioned in the Puranas Tell me something, are you saying though the Ionians are IE tribe they couldn't have orginated in or around the Indian subcontinent?
This does not make sense. They are not a sub-tribe of the Hellene Alina because this is clear if you read herodotus's 'The Histories'. Also both the Medians Madra and Javan Yavana are mentioned in the bible. This is very clearly suggest localization of this tribe, they are not a sub-tribe as pointed above.
So this leaves us with one conclusion, since both the Median and Ionian are mentioned in the bible they must had a close connection with each other and most probably migrated around in their respected areas before the bible was composed. The mitanni could be the Madras while the Mycenaean the Ionians.
As for your second point you have mentioned dates of the arrival of the Persians in the middle east with time limit after BC which you, yourself have quoted other scholars. Also you have not distinquised between what defines a Drahyus or a Anus tribe s. Also Yavana is mentioned in the Ramayana as well which is clearly much older than the Mahabharata. So this means the reference to yavana is authentic and not interpolated since the reference appears twice and not in the last khanda chapter.
Now are we going to disregard our ancient texts and conclude a very late date for these texts to satisfy what Westerners tell us about Indian history? If the Mahabharata is dated around BC then ramayana must be around BC so this leaves no room for the later Yavana who invade India by Alexander the Great.
We need to rethink the history of many tribes in these texts and try to reconsile them based on the Indian texts and not what Westerners have intially told us. I assure you I have read your comments very carefully. When you say "I find it strange that you do not apply to same logic to the Yavanas who appear as Kalayana in the Ithihasas and Puranas", what does this mean? Tomorrow you will write "you do not apply the same logic to the assassinations of Abraham Lincoln and Joghn Kennedy", and when I reply that I have never written anything about them, you will again reply that you never said I have written abut them!!!
Why refer to millions of things I have not written about and tell me I have not applied logic to them?
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And also whatever I am saying is not something I am saying "now": it is something that I have been saying from the very beginning. The Ramayana and Mahabharata, in their core events, obviously took place long before the Maurya period, but the texts we have today are, in their entirety, books written in the Mauryan period, in which the original core events were jumbled up with countless stories, myths and details of every period till that time. I have written about this countless times. No, I am not going to "disregard" anything because anyone, whether Westerners or traditionalists, want me to do so.
I will go strictly by the facts, whether anyone likes it or not, and whether I make friends or enemies because of it. The only references to Yavanas, Romakas, and for that matter, to the Cholas, Pandyas and Cheras, are found in the post-Vedic texts, all of which were given their present form in the Mauryan period, when the Greeks, Romans, and the three Great Southern Kingdoms were known to the writers of North India.
Why only in books finalized after BCE? Arguing with me will not help. Also, you write: "Also you have not distinquised between what defines a Drahyus or a Anus tribe s "!!
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The Druhyus appear only marginally in the Rigveda and the Puranas. Already yjey are receding in the distance. I am probably the person who has written more about them anyone else. Do you want me to now abandon textual evidence and resort to crystal-ball reading and time-machine travelling to discover absolutely comp;ete details about them? All this is really tiring.