Isis Spring Festival of the Ship. The Great World Mother. See under January 12th. It was instituted on account of certain prodigies that happened in Italy, and was celebrated by matrons. In the solemnity Then marched 27 girls, habited in long robes, singing a hymn to the goddess; then came the decemviri, crowned with laurel, in vestments edged with purple. This pompous company, going through the Vicus Fugarius, had a dance in the great field of Rome; from thence they proceeded through the Forum Boarium to the temple of Juno This festival … is fully described by Livy, lib.
The hymn used upon the occasion was composed by Livius the poet.
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Church of England Cal. Darmesteter, on Zend-Avesta, Vol. These last ten days should be spent in deeds of charity, religious banquets gasan , and ceremonies in memory of the dead. It was also at the approach of the Spring that the Romans and the Athenians used to make annual offerings to the dead.
We worship the good, strong, beneficent Fravashis of the faithful, who come and go through the borough at the time of the Hamaspathmaedha; they go along there for ten nights, asking thus:. Who will make us an offering? Who will meditate upon us? Who will bless us? Ishtar and Tammuz. Venus and Adonis. Love and Loyalty. Perfect Marriage. Success in Union. Head of the Platonic School of Alexandria. Hypatia who presided over the Neoplatonic School at Alexandria.
Diotima, teacher of Socrates. Symposium , d. She was my instructress. In this festival associations of women and men and the religious board of the Quindecimviri took part. The cycle of the spring festival, while not fully attested till of this era began to take form then i. The rites began on 15th March with a procession of reed-bearers cannophori. Rose, O. Ovid, Fasti, III. On the Ides is held the joyful feast of Anna Perenna, not far from thy banks, O Tiber, who comest from afar. The common folk come, and scattered here and there over the leafy grass they drink, every lad reclining beside his lass.
Some camp under the open sky; a few pitch tents; some make a leafy hut of boughs. Others set up reeds in place of rigid pillars, and stretching out their robes place them upon reeds. But they grow warm with sun and wine, and pray for as many years as they take cups, and they count the cups they drink There they sing the ditties they picked up in the theatres, beating time to the words with nimble hands; they set the bowl down, and trip in dances lubberly, while the spruce sweetheart steps about with streaming hair. Here, apparently between the Flaminian and the Salarian roads, the goddess had a fruitful grove Macrobius tells us that in the month of March people went to Anna Perenna The pairing of sweethearts, lying on the grass, trolling out ribald staves, and drinking themselves drunk, points to customs like those formerly observed on May Day and Midsummer Eve in many parts of Europe, when the licence accorded to the sexes was a relic of magical rites It was a day of Valentines.
Lempriere, Dict. Slaves were then permitted to speak with freedom, and everything bore the appearance of independence. The urban festival held in Rome on the 17th March was called Liberalia. Old women, crowned with ivy, sold cheap cakes liba of meal, honey and oil, and burnt them on little pans for the purchasers. Varro, Ling. Chamberlain, Things Japanese , pp.
The holidays observed officially are: March 17th - This and the next six days are the Buddhist Higan , or Equinoctial festival of the dead. The most ancient and most important of Athenian festivals. It was celebrated in honour of Athene, the patron deity of Athens There was a festival of the ordinary or lesser Panathenaea celebrated every year, and from the time of Pisistratus, the great Panathenaea held every fifth year, and in the third year of every Olympiad In later times the festival i.
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They were first instituted by Erechtheus or Orpheus, and called Athenaea but Theseus afterwards renewed them Some suppose they are the same as the Roman Quinquatria , as they are often called by that name among the Latins. In the first years of the institution, they were observed only one day, but afterwards the time was prolonged, and the celebration was attended with greater pomp and solemnity. The festivals were two; the great Panathenaea megala which was observed every fifth year beginning on the 22nd of the month called Hecatomboeon In the lesser festivals there were three games conducted by ten presidents On the evening of the first day there was a race with torches The second combat was gymnical, and exhibited a trial of strength and bodily dexterity.
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The last was a musical contention, first instituted by Pericles There were besides i. The poets contended in four plays, called from their number tetralogia. The last of these was a satire Whoever obtained the victory in any of these games was rewarded with a vessel of oil The conqueror also received a crown of olives which grew in the grove of Academus, and were sacred to Minerva.
This garment was woven by a select number of virgins called ergazika , from ergos , work. Upon it were described the achievements of the goddess. In the procession of the peplus , the following ceremonies were observed. People of all ages, of every sex and quality, attended the procession, which was led by old men and women carrying olive branches in their hands, from which reason they were called thallophoroi, bearers of green boughs. Next followed men of full age with shields and spears. They were attended by the meloikoi , or foreigners, who carried small boats as a token of their foreign origin, and from that account they were called skaphephoroi, boat bearers.
After them came the women attended by the wives of the foreigners called hydriaphoroi , because they carried waterpots. The boys, called paidamikoi , as it may be supposed, led the rear clothed in coats generally worn at processions. The necessaries for this and every other festival were prepared in a public hall erected for that purpose, between the Piraean gate and the temple of Ceres. Pausanias, Desc. Wordsworth, Greece, p.
Here they are separated by twelve seated figures, of size superior to the rest. Six of these figures face the north, and six the south. They form a striking contrast, by their sedate attitudes, to the rapidity of the procession.
The twelve figures which have been mentioned are Deities. To appear in their presence was the object of the Panathenaic Procession; and by the juxtaposition of their dignified calmness as the goal of its eager rapidity, the train itself seems, as it were, to pass insensibly from -the transitory restlessness of earth to the eternal tranquillity of heaven. For the date of the Lesser Panathenaea in the earlier Greek period see under May 5th.
Astrology and Athrishta_K.P._12 issues_1971.pdf
See also March 21st. White, Dict. The latter obtained a holiday during the festival, and began a new course of study when it was over. The former received at this time their yearly stipend - the minerval. The festival of Minerva was also celebrated by women and children in their capacity of spinners and weavers , by artisans and artists of every kind, and by poets and painters. The first day of the festival was celebrated Ovid, Fasti ; III. The first day Ye boys and tender girls, may you pray now to Pallas; he who shall have won the favour of Pallas will be learned.
When once, they have won the favour of Pallas, may the girls learn to card wool and unload the full distaffs. She also teaches how to traverse the upright warp with the shuttle, and she drives home the loose threads with the comb. Worship her, thou who dost remove stains from damaged garments; worship her, thou who dost make ready the brazen cauldrons for the fleeces. If Pallas frown, no man shall make shoes well, though he be more skilful than Tychius; and though he were more adroit with his hands than Epeus of old, yet shall he be helpless, if Pallas be angry with him. And spurn her not, ye schoolmasters She is the goddess of a thousand works: certainly she is the goddess of song; may she be, friendly to my pursuits, if I deserve it.
The origin of the name Capta is doubtful. Now will I tell of the Quinquatrus, the feast of the goddess Pallas. Silvius , Kal. Larson, Rel. Witt, Isis in Graeco-Roman World , p. Persian: The Farvardigan, Last Day. See under March 19th. See also under Isis.
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Vernal Equinox, Sun enters Aries tropical. Chamberlain, Things Japanese , p.
For the date of the old Persian New Year see under March 10th. Note: Haug, Essays on Parsis , p.
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It must be observed that the Persian Parsi calendar has not corresponded with that described in the Bundahish since the eleventh century say A. The modern Parsee New Year is in the autumn. See Moveable Calendar: Farvardin 1.